28th Sunday in Ordinary Time 

Peace be with you and greetings for our celebration of the Mass for the 28 th Sunday in Ordinary Time.  OK.  For a couple of minutes, I’m going to give, what our Protestant friends would call a “testimony”.  I’m now 76 years old and I’ve been a Deacon for a little over 10 years now.  Before my ordination, I had a 30-year Army career and retired in 1997, then I worked for a few years in Washington State before we moved to Huntsville, where I worked for 15 more years on Redstone Arsenal in the Apache Attack Helicopter program.  I retired from that job in 2014.  In all of this, Virginia and I have moved 23 times, and most of those moves with kids still at home.  Now think, even though I may have been doing something different to make a living than most of you, we still probably had the same general priorities; raising kids and getting them through school, paying bills, trying to put a little money into savings, having some fun along the way, and dealing with some crises.  For most of my life, I went to Church on Sunday, but I had not read any of the three readings before Mass and I really didn’t listen very attentively as they were being read during the Mass.  I might have paid some attention to the homily following the Gospel but there were a lot of variables and distractions that affected that mental effort also. 

          Now, I’m not going to ask for a show of hands, but can anyone else identify with all that, with any of the story I just told?  Yes, no, maybe?  So, let’s do a little exercise.  Sit back, close your eyes for a few seconds, and think of a big circle.  A circle with all your life’s priorities in it and ask yourself, what is at the center of the circle?  Where is God in my circle?  OK, open your eyes.  Now, as kind of a quick self-test you might ask, what was the first reading I just heard a few minutes ago?  My sisters and brothers, as I read all three readings today before Mass, I do that now a days, I realized they were all about the big circle and where God is in it, in my own life.  And as I meditated on the readings today, two names came to mind that helped my thoughts about priorities, Milton and Helene.

I thought about a man and his wife in NC talking to a news woman about being thankful just to be alive, with the ruins of their home in the background, now a pile of mud and broken boards.  I thought about a scene from FL with a long line outside of a store waiting to get in and buy something needed, and a big sign that said, “cash only, no electricity.”  There is a lot happening in our world right now that should urge all of us to move God into the middle of our life’s circle of priorities, but I’ll have to admit with a little personal guilt, there always have been catastrophes happening.  I just wasn’t paying attention.

Friends, the first reading was from the book of Wisdom, and we were told, “all good things together came to me in her company.”  So, we ask, what good things?  The writer makes it clear, it’s not gold and silver, those he called sand and mire.  Well, our second reading from Hebrews helps, “The word of God is living and effective.  And able to discern reflections and thoughts of the heart.”  Reflections and thoughts of the heart.  That’s an interesting phrase.  Maybe that’s wisdom coupled with faith in God.  A vision of life.  A vision that lets us go deeper.  A vision that abides and comes to our support.  And wisdom with faith in God comes to our support particularly when everything has fallen apart.  Wisdom with faith in God can become the ground floor of our minds and hold everything else up, but then there is another element in the circle, and that brings us to the Gospel reading.

Jesus invites a rich man to keep company with the poor, but the man cannot give up his wealth and he goes away “sad.”  Now, listen carefully sisters and brothers, if you try to take this reading too literal it can spiritually be a real downer.  Friends, Jesus is not telling everyone of us to go live in a monastery or a convent if you want to get to heaven.  At the time this Gospel was written the Hebrew culture would have viewed this rich young guy as a saint.  He kept all the commandments, he followed Mosaic Law, and he was rich.  Consequently, that’s physical proof, God must really, really love him far more than the common folks.  Hence, the rewards of earthly wealth.  That is why you hear the Apostles, “were exceedingly astonished and said among themselves, ‘Then who can be saved?’”  They would have thought he was near perfect.  And one more time Jesus turns their world completely upside down.

Today, is a good day to take stock of our circle of priorities and decide sincerely, where God resides in our own circle.  Begin with the people in our lives.  Who do we let in to share with us their love and wisdom?  Who nourishes our faith and our hope?  Who is there and shares our ups, and especially our downs.  Perhaps we need to also look closely at who we push away and don’t allow to come close?  Then, what things have we chosen to keep us company; our home, our workplace, our Church?  What other kinds of company and stuff do we keep around us in our homes; photographs, an old worn Bible, other good books, flowers, a cherished pet?  Maybe we should evaluate how much time we spend mindlessly sitting in front of a TV?  Then ask ourselves, how do we keep company with those in need in the world; awareness, prayer, financial support, volunteering, advocacy?

Finally, my friends ask this, in the privacy of our own hearts, what are we giving up or giving away to keep company with Jesus?

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Paul T. Keil, 18-19 July 2026 16 th Sunday in Ordinary Time: Season A Peace be with you and welcome to our celebration of the Mass for the 16 th Sunday in Ordinary Time. OK, some of you may remember I’ve said before, in Matthew’s Gospel, Chapters 5, 6, and 7 comprise the whole Sermon on the Mount, but did you know Chapter 13, where we are today, is often called the Sermon of the Parables. In this single chapter Matthew strings together seven separate parables from Jesus. Today we just heard numbers two, three, and four. Last weekend we heard the first one with the Parable of the Sower and what happens to the seeds scattered in different places. Next weekend you’ll hear the final three parables from Chapter 13 so, be sure to come back. So, what is Jesus saying in these readings. Last week we heard the parable about seeds as an allegory for Jesus’s words falling on a path and being eaten by birds, falling on rocky ground and withering with no roots, falling into thorns and being choked by life’s anxieties, and falling on fertile soil to bear fruit. Today we have Jesus giving us another parable about planting seeds and again, just like last week, Jesus’ disciples ask him to explain the parable. And since He stops to explain both parables about planting, he just might be trying to emphasize something important here for his disciples, and for us. One thing is clear in these parables however, God’s Kingdom will always coexist in this physical world with forces opposing it, like the wheat and the weeds growing together. Now many religious people struggle with this condition. Some see it as predestination. A weed in the wheat field or a seed in the rocks must represent people predestined to go to hell. That’s what it literally says, right? Still others ask in frustration; this is God we’re talking about, why does God’s Kingdom have to struggle with opposing forces at all? Why doesn’t God just get rid of the evil? Well, our old friend, St Thomas Aquinas wrote quite a bit about good and evil coexisting in our fallen world. He said sometimes the two are so tightly interwoven that you couldn’t have certain types of good without certain types of evil. For example, he said simply, “there would be no virtue of the martyr without the cruelty of the tyrant.” Friends, God delights in our freedom, our intelligence, and our cooperation when we freely make the decision to accept God’s love. Without free will we cannot choose to love. Jesus’ explanation of the wheat and weed parable certainly helps when he says; “The harvest is the end of the age, and the harvesters are angels” and in the next verse he says; “The Son of Man will send his angels.” There is a very important take-away here every single Christian should remember. Eternal judgment belongs to God alone, not to anyone else – period. This is a consistent message Jesus gives us in all four Gospels but unfortunately, there are those who sometimes forget this simple divine fact about humanity’s relationship with the unlimited creator of the universe. We may perceive an individual as being bad or even intrinsically evil but judgment for their immortal souls belongs exclusively to God. I always like an old adage that goes like this, “if I ever get to heaven, I may be surprised by who I see there, and they may be even more surprised to see me.” I’ll admit, over the years for a long time, as I’ve meditated on this parable about weeds and wheat or last week’s parable about seeds, especially the ones falling into thorns choked by worldly anxiety, there was something always bothering me. You see, if we’re not careful both parables can make life, heaven, and hell sound kind of random or worse yet, they can make God’s love sound like it is exclusively reserved for preselected people. I know now however, there is nothing further from the truth. If you’ve lived life for a while and think back to times when you were say maybe,,, struggling in school, or first dating, or trying to make ends meet while raising a family, or competing for promotions at work, or trying to buy that first house, you realize there may have been times when your life wasn’t very spiritually fruitful. In fact, I now realize there were times in my own past when thoughts of God, salvation, or prayer were nowhere in my daily routine. I even wonder; was there a period in my life when I was one of those weeds or a seed in the thorns? Thankfully, with reflection on the whole of Scripture, guidance from the Church, and maybe some help from the Holy Spirit I realize now these parables are not “either / or” propositions. God doesn’t intentionally create some people as weeds and some people as wheat nor does God throw souls into the wind to randomly fall in the thorns, or on stony ground, or in fertile soil. If you’re not careful, you can come to those conclusions, however. You can read the Bible too narrowly and pick out verses here and there that help support your personal image of what you want God to be. Those tend to be the same people who like to do God’s judgment work for him. Here’s the thing; some of us here today may have actually spent some time as those ugly weeds but at some point, with God’s help, we decided to change and now we’re wheat growing in that good old fertile soil. My sisters and brothers, sin must never be viewed as a permanent state. Like we heard from the Book of Wisdom today, “you gave your children good ground for hope that you would permit repentance for their sins.” This is the greatest gift of our Christian faith; God loves us all so much, even great sinners, God is always ready to forgive. So, here’s a challenge and homework for us all today. Most of us know people out there from all age groups, but especially some of our youth, who may be temporarily living life like the weeds in our parable today or maybe tangled in those thorns of life’s tribulations. First and foremost, we must be confident, sin is not a permanent state of life, second, we don’t judge, third, pray for them no matter how nasty they may seem. And finally, if we’re really, really brave, we offer them a hand to pull them up and out of the weeds, rocks, or thorns into God’s fertile soil.
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