Peace be with you on this, our celebration of one of the greatest Feast Days of the Church, Pentecost Sunday.  In fact, there are some theologians who believe Pentecost is THE greatest feast day because it actually can be considered the Birthday of the Church.

          OK, so let me ask you a question.  Have you ever tried to prove the existence of God to an atheist or an agnostic?  Certainly one thing you don’t want to try to do is use the Bible.  Remember, the Bible is a book of faith, given to us by God for our salvation but without faith unfortunately, it is just another big book on the shelf and of little or no use in discussions with an atheist.  And personally I’m not qualified to go toe-to-toe with a well-educated atheist or agnostic in the area of science to argue the existence of God either.  I believe in my own heart the universe is far too perfect to be a big cosmic accident but I don’t have the education to argue the point with an atheistic scientist.  There are a couple of events in human history however, that are pretty hard to explain without believing in the divine and they are both tied directly to Pentecost.

          For the Jews, Pentecost was both the festival of First Fruits and more importantly, it also represented Moses receiving the Law from God on Mt. Sinai 50 days after Passover and their escape from Egypt.  So here is question number one for that nonbeliever.  Given the belief systems and cultures in existence during the 13 th Century BC, explain to me how this dusty worn out tribe of runaway-slaves stumbled out of the Sinai Desert with a set of moral and ethical principles most civilized cultures still use today?  Gosh, you think perhaps they may have encountered God out there in the desert?

          And today as Catholic Christians, we celebrate Pentecost where the Holy Spirit infused the followers of Jesus Christ with something both mysterious and remarkable.  We know, that not only were Jesus’ Apostles generally simple, unsophisticated, working class guys, with little education, but they were also a bunch of cowards who abandoned and denied Jesus during his Passion.  Now suddenly, they’re standing on a balcony in Jerusalem bravely proclaiming Jesus’ Resurrection in every major foreign language used in that part of the world.  Of course the atheist’s argument is; it was all a big lie or hoax perpetrated by Jesus’ followers. 

          So now we have question number two.  Why would those Apostles stand up there and bravely lie?  There was absolutely nothing to gain.  History tells us all but one Apostle died a martyr’s death and none of them ever obtained worldly wealth or power.  Does anyone seriously think crucifixion, being eaten by wild animals, or burning at the steak are great motivations for inventing and than perpetuating a lie?  Really? 

          The big question revolves around Jesus himself, however.  If you take away his Resurrection and measure his success by the world’s secular standards, Jesus Christ died an absolute failure.  He was executed a criminal, in a backwater Roman province, and abandoned by his own followers.  He had no social, political, military, or even religious status,,, beyond that of an itinerate preacher.  He never even wrote anything down other than a lost message in the dust.  So here is the biggest question; there are about 2.2 billion Christians in the world today, given these earthly facts, exactly how did that happen?  Now certainly, as people of faith we’re perfectly comfortable talking about miracles and we know the miracle of Christian fire really started burning at that first Pentecost but – is it still burning as brightly today?  The answer my friends is an undeniable, yes! 

          Let’s look back at last week’s Feast of Jesus’ Ascension for just a minute because those readings sometimes create a trap many of us Christians occasionally fall into.  Too often we view heaven and earth the same way Plato, the Greeks, and the Gnostics did.  We sometimes think of Jesus, the Father, and they Holy Spirit in some spiritual place or existence completely separated from our own physical world.  Not only is this viewpoint non-Biblical but also, it is exactly what Pentecost proved completely wrong 2000 years ago and still proves wrong today, tomorrow, and forever.  Biblically, from Genesis through Revelation, the spiritual and the material are completely intertwined.

          We should always remind ourselves of two very distinct and basic Christian facts.  First, the historical Jesus had two distinct natures, one human and one divine and two; our God is one God existing in a Trinity of Father, Son, and Holy Spirit.  The historical human Jesus had a three-year public ministry while he directly influenced maybe a few thousand people, within 60 miles or so of Jerusalem, and ascended into heaven somewhere around 30 AD.  Pentecost is the marrying of heaven and earth allowing the ascended and Divine Jesus, through the power of the Holy Spirit, to touch anyone, anywhere in the whole world who believes and turns to him in faith.

          As Catholic Christians, this touch of Jesus Christ initiated at Pentecost is certainly no more personal and intimate than in reception of Him in Eucharist but here sadly, lack of faith sometimes slips in.  Listen to what Jesus told Saint Faustina in one of her many mystical encounters with him; “It delights me to come to hearts in Holy Communion.  But if there is anyone else in such a heart, I cannot bear it and quickly leave that heart, taking with Me all the gifts and graces I have prepared for the soul.  And the soul does not even notice My going.”

          Pentecost was, is, and always will be a marriage between heaven and earth but with any strong Christian marriage comes faith and love.  God gave us free wills.  That is what makes us all uniquely human.  Without our free wills we cannot choose to love.  In a few minutes heaven will touch earth here on this altar.  As you receive Communion today choose to accept and return His love.

By Teresa Stephens September 2, 2026
22nd Sunday in Ordinary Time, August 30, 2026
By Gail Johnson September 2, 2026
Paul T. Keil, 18-19 July 2026 16 th Sunday in Ordinary Time: Season A Peace be with you and welcome to our celebration of the Mass for the 16 th Sunday in Ordinary Time. OK, some of you may remember I’ve said before, in Matthew’s Gospel, Chapters 5, 6, and 7 comprise the whole Sermon on the Mount, but did you know Chapter 13, where we are today, is often called the Sermon of the Parables. In this single chapter Matthew strings together seven separate parables from Jesus. Today we just heard numbers two, three, and four. Last weekend we heard the first one with the Parable of the Sower and what happens to the seeds scattered in different places. Next weekend you’ll hear the final three parables from Chapter 13 so, be sure to come back. So, what is Jesus saying in these readings. Last week we heard the parable about seeds as an allegory for Jesus’s words falling on a path and being eaten by birds, falling on rocky ground and withering with no roots, falling into thorns and being choked by life’s anxieties, and falling on fertile soil to bear fruit. Today we have Jesus giving us another parable about planting seeds and again, just like last week, Jesus’ disciples ask him to explain the parable. And since He stops to explain both parables about planting, he just might be trying to emphasize something important here for his disciples, and for us. One thing is clear in these parables however, God’s Kingdom will always coexist in this physical world with forces opposing it, like the wheat and the weeds growing together. Now many religious people struggle with this condition. Some see it as predestination. A weed in the wheat field or a seed in the rocks must represent people predestined to go to hell. That’s what it literally says, right? Still others ask in frustration; this is God we’re talking about, why does God’s Kingdom have to struggle with opposing forces at all? Why doesn’t God just get rid of the evil? Well, our old friend, St Thomas Aquinas wrote quite a bit about good and evil coexisting in our fallen world. He said sometimes the two are so tightly interwoven that you couldn’t have certain types of good without certain types of evil. For example, he said simply, “there would be no virtue of the martyr without the cruelty of the tyrant.” Friends, God delights in our freedom, our intelligence, and our cooperation when we freely make the decision to accept God’s love. Without free will we cannot choose to love. Jesus’ explanation of the wheat and weed parable certainly helps when he says; “The harvest is the end of the age, and the harvesters are angels” and in the next verse he says; “The Son of Man will send his angels.” There is a very important take-away here every single Christian should remember. Eternal judgment belongs to God alone, not to anyone else – period. This is a consistent message Jesus gives us in all four Gospels but unfortunately, there are those who sometimes forget this simple divine fact about humanity’s relationship with the unlimited creator of the universe. We may perceive an individual as being bad or even intrinsically evil but judgment for their immortal souls belongs exclusively to God. I always like an old adage that goes like this, “if I ever get to heaven, I may be surprised by who I see there, and they may be even more surprised to see me.” I’ll admit, over the years for a long time, as I’ve meditated on this parable about weeds and wheat or last week’s parable about seeds, especially the ones falling into thorns choked by worldly anxiety, there was something always bothering me. You see, if we’re not careful both parables can make life, heaven, and hell sound kind of random or worse yet, they can make God’s love sound like it is exclusively reserved for preselected people. I know now however, there is nothing further from the truth. If you’ve lived life for a while and think back to times when you were say maybe,,, struggling in school, or first dating, or trying to make ends meet while raising a family, or competing for promotions at work, or trying to buy that first house, you realize there may have been times when your life wasn’t very spiritually fruitful. In fact, I now realize there were times in my own past when thoughts of God, salvation, or prayer were nowhere in my daily routine. I even wonder; was there a period in my life when I was one of those weeds or a seed in the thorns? Thankfully, with reflection on the whole of Scripture, guidance from the Church, and maybe some help from the Holy Spirit I realize now these parables are not “either / or” propositions. God doesn’t intentionally create some people as weeds and some people as wheat nor does God throw souls into the wind to randomly fall in the thorns, or on stony ground, or in fertile soil. If you’re not careful, you can come to those conclusions, however. You can read the Bible too narrowly and pick out verses here and there that help support your personal image of what you want God to be. Those tend to be the same people who like to do God’s judgment work for him. Here’s the thing; some of us here today may have actually spent some time as those ugly weeds but at some point, with God’s help, we decided to change and now we’re wheat growing in that good old fertile soil. My sisters and brothers, sin must never be viewed as a permanent state. Like we heard from the Book of Wisdom today, “you gave your children good ground for hope that you would permit repentance for their sins.” This is the greatest gift of our Christian faith; God loves us all so much, even great sinners, God is always ready to forgive. So, here’s a challenge and homework for us all today. Most of us know people out there from all age groups, but especially some of our youth, who may be temporarily living life like the weeds in our parable today or maybe tangled in those thorns of life’s tribulations. First and foremost, we must be confident, sin is not a permanent state of life, second, we don’t judge, third, pray for them no matter how nasty they may seem. And finally, if we’re really, really brave, we offer them a hand to pull them up and out of the weeds, rocks, or thorns into God’s fertile soil.
September 5, 2025
22nd Sunday in Ordinary Time 
By Gail Johnson July 31, 2025
17th Sunday in Ordinary Time, July 27, 2025
By Teresa Stephens May 27, 2025
Paul T. Keil, 25 May 2025
By Teresa Stephens May 7, 2025
Paul T. Keil, 4 April 2025
By Gail Johnson October 15, 2024
28th Sunday in Ordinary Time
By Teresa Stephens September 17, 2024
Paul T. Keil ,
By Teresa Stephens August 21, 2024
20 th Sunday in Ordinary Time: Year B