The Second Sunday of Lent, Year C

          Peace be with you on this, our celebration of the Mass for the 2 nd Sunday of Lent, 2022.  So, how is Lent going so far?  Well, if you’re still spiritually challenged, here’s something that might help.  A friend, living in Texas, told me about the homily he heard last Sunday.  The Priest gave some unusual advice I thought might be appropriate to pass along.  His advice was this, what we really need during Lent is “more beer.”  What, really?  Well, that immediately got my attention.  Then he went on to explain the acronym his Pastor shrewdly applied to the phrase “more beer” – more Bible, more empathy, more Eucharist, and more Reconciliation.  And this simple, clever, guidance can easily crosswalk into exactly what the Church always recommends for Lent – prayer, fasting, and almsgiving.

          Unfortunately, I think all of us too often, get the wrong focus during Lent regardless of what clever words we apply.  We sometimes tend to fall into a personal trap and use the words “me or I” during our Lenten journeys when the word we really should use is “relationship” and relationship is never just about me or I.  We always must remember we’re never journeying alone.  Obviously, the relationship I’m talking about here is the one we have with Our Lord and Savior Jesus Christ.  Unfortunately, we all live in a world that is continuously trying to tear that relationship apart.  My sisters and brothers as Christians, the only source for strength to keep us from being “carried along” by our secular society, away from Jesus, is grace from God.  Grace given for us all by the life, death, and resurrection of Jesus Christ.  Especially during Lent, we should all lean heavily on our personal relationships with Jesus, pray for God’s grace, and concentrate on our journeys of renewal.

           You know I meet people all the time, and you probably do to, who say something like, “I consider myself a spiritual person I just don’t believe in organized religion.”  Do you know anyone like that?  Of course, these people usually say something like, I sit on a mountain, or I sit on a beach, or I sit in a quiet room and personally commune with God without going to a church.  What they naively don’t understand is, God simply becomes whatever they eventually rationalize God to be.  Regardless of what they may say, it’s simply an easy path about “me or I”.  And it is missing one critical word so elemental to our Biblical Christian Catholic Faith – and that word is, sacrifice.  Sacrifice is never, never an easy path but that’s the path Jesus repeatedly tells us to walk if we want to be his disciples.

          In today’s Gospel reading we see Peter, James, and John experiencing a real “mountain top” event when they witness Jesus in his heavenly glory.  Sacrifice doesn’t seem to be in the formula.  Shucks, good old Peter doesn’t want it to end.  He wants to pitch tents and stay right there, but do you know what comes just five short verses before this heavenly scene?  Jesus says, “The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes,,, and be killed.”  Then he follows that shocking statement up with this, “If any man would come after me, let him deny himself and take up his cross daily and follow me.”  In our Gospel reading today, Jesus responds to Peter with his actions. “We cannot stay on this mountain top.  I must go down into the valley of a sinful world and sacrifice myself to redeem mankind.  Will you follow me, Peter?”

          All of us have those “mountain top” experiences in our lives.  You know, those great and wonderful feelings and times we never want to end.  Maybe a wedding day, the birth of a child, special recognition at work or school, or maybe simply relaxing on a beach.  Unfortunately, life always pulls us down off those mountain tops into a world of pain and suffering.  Many of you here today know exactly what I’m talking about.  Ultimately, that’s life on earth.  So, Luke’s Gospel today is the only one telling us Jesus went up that mountain to pray.  Friends, Jesus stood on that mountain top knowing he was about to face the most agonizing eight days anyone who has ever walked the face of the earth, will endure.  What did he do?  He confronted it in prayer.

          As followers of Jesus, we are all called to carry crosses.  We are obliged to take seriously the summons to loosen our grip on the things of this world and to grasp more firmly the realities of eternity.  We are called to sacrifice.  Might I suggest today, in our hectic 21 st Century America, we can sacrifice something perhaps even more precious to us than money.  I suggest we sacrifice time: time for prayer, time for spiritual reading, time to reflect, time to listen to others, and perhaps most difficult, time to help others. 

          Now there may still be skeptics sitting here right now, who don’t really get this whole sacrifice thing.  The big question may be, why sacrifice at all?  Let me read a short meditation from St Alphonsus written in the early 18 th Century.  This is what he said about Jesus’ sacrifice, “He could have saved us without suffering or dying and yet he chose a life of toil and humiliation, and a bitter and shameful death, even death on a cross, something reserved for the very worst criminals.  And why was it that, when he could have redeemed us without suffering, he chose to embrace death on the cross?  To show us how much he loved us.”  Wow!  “He could have redeemed us without suffering.”  Friends, not only did he do it to show how much he loves us, the life he led also gave us an example to follow.

            So, as we leave today and continue our Lenten journeys towards Easter, becoming Christians anew, walk with confidence in relationship with Jesus, willingly try to sacrifice more of that valuable commodity, time.  If you’re having difficulty figuring out what to do next, remember the acronym “more beer”, more Bible, more empathy, more Eucharist, more Reconciliation.

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Paul T. Keil, 18-19 July 2026 16 th Sunday in Ordinary Time: Season A Peace be with you and welcome to our celebration of the Mass for the 16 th Sunday in Ordinary Time. OK, some of you may remember I’ve said before, in Matthew’s Gospel, Chapters 5, 6, and 7 comprise the whole Sermon on the Mount, but did you know Chapter 13, where we are today, is often called the Sermon of the Parables. In this single chapter Matthew strings together seven separate parables from Jesus. Today we just heard numbers two, three, and four. Last weekend we heard the first one with the Parable of the Sower and what happens to the seeds scattered in different places. Next weekend you’ll hear the final three parables from Chapter 13 so, be sure to come back. So, what is Jesus saying in these readings. Last week we heard the parable about seeds as an allegory for Jesus’s words falling on a path and being eaten by birds, falling on rocky ground and withering with no roots, falling into thorns and being choked by life’s anxieties, and falling on fertile soil to bear fruit. Today we have Jesus giving us another parable about planting seeds and again, just like last week, Jesus’ disciples ask him to explain the parable. And since He stops to explain both parables about planting, he just might be trying to emphasize something important here for his disciples, and for us. One thing is clear in these parables however, God’s Kingdom will always coexist in this physical world with forces opposing it, like the wheat and the weeds growing together. Now many religious people struggle with this condition. Some see it as predestination. A weed in the wheat field or a seed in the rocks must represent people predestined to go to hell. That’s what it literally says, right? Still others ask in frustration; this is God we’re talking about, why does God’s Kingdom have to struggle with opposing forces at all? Why doesn’t God just get rid of the evil? Well, our old friend, St Thomas Aquinas wrote quite a bit about good and evil coexisting in our fallen world. He said sometimes the two are so tightly interwoven that you couldn’t have certain types of good without certain types of evil. For example, he said simply, “there would be no virtue of the martyr without the cruelty of the tyrant.” Friends, God delights in our freedom, our intelligence, and our cooperation when we freely make the decision to accept God’s love. Without free will we cannot choose to love. Jesus’ explanation of the wheat and weed parable certainly helps when he says; “The harvest is the end of the age, and the harvesters are angels” and in the next verse he says; “The Son of Man will send his angels.” There is a very important take-away here every single Christian should remember. Eternal judgment belongs to God alone, not to anyone else – period. This is a consistent message Jesus gives us in all four Gospels but unfortunately, there are those who sometimes forget this simple divine fact about humanity’s relationship with the unlimited creator of the universe. We may perceive an individual as being bad or even intrinsically evil but judgment for their immortal souls belongs exclusively to God. I always like an old adage that goes like this, “if I ever get to heaven, I may be surprised by who I see there, and they may be even more surprised to see me.” I’ll admit, over the years for a long time, as I’ve meditated on this parable about weeds and wheat or last week’s parable about seeds, especially the ones falling into thorns choked by worldly anxiety, there was something always bothering me. You see, if we’re not careful both parables can make life, heaven, and hell sound kind of random or worse yet, they can make God’s love sound like it is exclusively reserved for preselected people. I know now however, there is nothing further from the truth. If you’ve lived life for a while and think back to times when you were say maybe,,, struggling in school, or first dating, or trying to make ends meet while raising a family, or competing for promotions at work, or trying to buy that first house, you realize there may have been times when your life wasn’t very spiritually fruitful. In fact, I now realize there were times in my own past when thoughts of God, salvation, or prayer were nowhere in my daily routine. I even wonder; was there a period in my life when I was one of those weeds or a seed in the thorns? Thankfully, with reflection on the whole of Scripture, guidance from the Church, and maybe some help from the Holy Spirit I realize now these parables are not “either / or” propositions. God doesn’t intentionally create some people as weeds and some people as wheat nor does God throw souls into the wind to randomly fall in the thorns, or on stony ground, or in fertile soil. If you’re not careful, you can come to those conclusions, however. You can read the Bible too narrowly and pick out verses here and there that help support your personal image of what you want God to be. Those tend to be the same people who like to do God’s judgment work for him. Here’s the thing; some of us here today may have actually spent some time as those ugly weeds but at some point, with God’s help, we decided to change and now we’re wheat growing in that good old fertile soil. My sisters and brothers, sin must never be viewed as a permanent state. Like we heard from the Book of Wisdom today, “you gave your children good ground for hope that you would permit repentance for their sins.” This is the greatest gift of our Christian faith; God loves us all so much, even great sinners, God is always ready to forgive. So, here’s a challenge and homework for us all today. Most of us know people out there from all age groups, but especially some of our youth, who may be temporarily living life like the weeds in our parable today or maybe tangled in those thorns of life’s tribulations. First and foremost, we must be confident, sin is not a permanent state of life, second, we don’t judge, third, pray for them no matter how nasty they may seem. And finally, if we’re really, really brave, we offer them a hand to pull them up and out of the weeds, rocks, or thorns into God’s fertile soil.
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