Peace be with you and welcome to our celebration of the Mass for the 32 nd Sunday in Ordinary Time.  So today, before I talk about the readings, I’m going to take just a couple of minutes to talk about this coming Wednesday, November 11 th .  The day here in America, we’ve specifically set aside to honor our countries’ Veterans.  For all of you history buffs, you also know Veterans Day used to be called Armistice Day in recognition of WWI veterans only.  When at the eleventh hour, on the eleventh day, of the eleventh month, in 1918, the battlefields went silent, bringing to a close the “War to end all wars.”  Unfortunately, the egos of the victors got in the way and the severe conditions of surrender forced upon the losers ultimately, laid the foundation for WWII, just 20 short years later.  Maybe a lesson to learn here, you think?

OK, enough about that ancient history.  Personally, I would like to say, as a Veteran, it’s really good to live here in Huntsville.  For one thing, this city has one of the biggest Veteran’s Day Parades in the entire Nation.  Unfortunately, this year, because of the pandemic, there will be no parade.  Regardless, Huntsville really does love showing appreciation for our Nation’s veterans, and all of us who served, really do feel the love.  Thank you.

Let me talk briefly about one hero in particular though.  CPT Michael J. Quealy died 54 years ago today (tomorrow), November 8, 1966, in combat, in the Tay Ninh Province of Vietnam.  At 37 he was a little old for a brand-new CPT but what really made him unique – he was a Catholic Priest serving as a Chaplain with the 1 st Inf Div.  And he was exactly where he wanted to be, doing exactly what he wanted to do.  In a Time Magazine article, you can read online, it said he had developed his own solution so he could best spiritually support the troops.  He would hop on the outgoing Medevac helicopters headed into the heaviest combat and then remain on the ground serving the injured and administering Sacraments to the dying.  Concerning the day, he actually died, the BN Cdr told Time he was, “the bravest man I’ve ever seen.”  Chaplain CPT Quealy was posthumously awarded the Silver Star and the Purple Heart.  So why did I choose to talk about Father Quealy in particular?  Well, it seems, before he volunteered for the Army he served right here in our own Diocese.  He had been the Pastor at Holy Spirit Church in Winfield, AL and when our own Father Tim was assigned there as Pastor some years later and researched the story, he went to the Vietnam Memorial in Washington DC, did a rubbing of CPT Quealy’s name from the Memorial’s Wall, and brought it back to Holy Spirit for framing and mounting.  One last Veterans Day point before I move on to today’s readings.  From WWI on, six Chaplains have been awarded the highest medal for valor in the US, the MOH.  All six were Catholic Priests.

So, our second reading for today is from Paul’s 1 st letter to the Thessalonians.  Now, if you were listening you’ve already heard Father Tim say, 1 st Thessalonians was Paul’s first letter written.  There is an important point to remember about all of Paul’s letters though.  Most scholars agree, Paul wrote his letters before Matthew, Mark, Luke, and John wrote their Gospels.  Now, if you meditate on that for a while, you begin to realize just how much the Holy Spirit must have filled Paul’s mind and heart to be able to write everything he did without ever experiencing the human Jesus or reading the Gospels.  So, if 1 st Thessalonians is his first letter, that means it is oldest document in the entire New Testament, probably written in the early 50’s of the 1 st Century AD.  And as you read it, you might realize, Paul was expecting Jesus’ second coming real soon.  This is important when we read Paul’s letters in context of the whole New Testament.  He didn’t have Matthew, Mark, Luke, and John and sometimes his theology might seem just a little bit contradictory to the Gospels.  That’s why I always say, read the whole of Scripture.  For example; today we just heard 1Thess 4:17, “Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air.”  This specific verse is one of the primary scripture passages some of our Christian brothers and sisters use to prove the “Rapture”.  You’ve probably seen it portrayed in movies when, just before that nasty tribulation starts, the righteous people all disappear leaving only a pile of clothes behind.

This time of year, as Ordinary Time draws to a close, the Church always gives us these “apocalyptic type” readings to get us ready for Advent and Christmas but what’s the real message Jesus continues to give us over and over in these readings?  Always be ready because no one knows the actual time.  Personally, I call it the “banana peel concept”.  I could slip on the old proverbial banana peel today and my life on earth would be over.  Then the only question then is; have I kept enough oil in my lamp to light the path and am I ready to meet the bridegroom?  Friends, in today’s Gospel that lamp stands for the divine life we were all given in baptism and that lamp is filled with oil by prayer, faith filled study, the Sacraments, love, works of mercy, and any other spiritual example Jesus gave us by his words and actions. 

What burns that oil up is our own indifference, our vanity, our inability to establish genuinely human relationships, our failures to help someone who is alone, abandoned, or ill, our ever-consuming human desire for power, pleasure, and wealth, and perhaps most of all, our own pride.

Staying vigilant does not mean physically keeping our eyes open, however.  In todays parable all ten virgins went to sleep.  It means having one’s heart free and facing the right direction.  Being vigilant in life is the attitude of faithfully awaiting the Lord, of being ready.  Jesus Christ presents himself in some way each and every day of our lives.  He knocks at the door of our hearts but if our hearts are so full of things of the world, the things that are always there pulling us away from the divine life of baptism, there may be so much distraction, we never hear His knock.  Jesus proposes life as a vigil of diligent expectation, which heralds the bright day of eternity.  So, let’s keep our lamps full with the oil that illuminates our divine lives and don’t let the world burn it all up.

By Teresa Stephens September 2, 2026
22nd Sunday in Ordinary Time, August 30, 2026
By Gail Johnson September 2, 2026
Paul T. Keil, 18-19 July 2026 16 th Sunday in Ordinary Time: Season A Peace be with you and welcome to our celebration of the Mass for the 16 th Sunday in Ordinary Time. OK, some of you may remember I’ve said before, in Matthew’s Gospel, Chapters 5, 6, and 7 comprise the whole Sermon on the Mount, but did you know Chapter 13, where we are today, is often called the Sermon of the Parables. In this single chapter Matthew strings together seven separate parables from Jesus. Today we just heard numbers two, three, and four. Last weekend we heard the first one with the Parable of the Sower and what happens to the seeds scattered in different places. Next weekend you’ll hear the final three parables from Chapter 13 so, be sure to come back. So, what is Jesus saying in these readings. Last week we heard the parable about seeds as an allegory for Jesus’s words falling on a path and being eaten by birds, falling on rocky ground and withering with no roots, falling into thorns and being choked by life’s anxieties, and falling on fertile soil to bear fruit. Today we have Jesus giving us another parable about planting seeds and again, just like last week, Jesus’ disciples ask him to explain the parable. And since He stops to explain both parables about planting, he just might be trying to emphasize something important here for his disciples, and for us. One thing is clear in these parables however, God’s Kingdom will always coexist in this physical world with forces opposing it, like the wheat and the weeds growing together. Now many religious people struggle with this condition. Some see it as predestination. A weed in the wheat field or a seed in the rocks must represent people predestined to go to hell. That’s what it literally says, right? Still others ask in frustration; this is God we’re talking about, why does God’s Kingdom have to struggle with opposing forces at all? Why doesn’t God just get rid of the evil? Well, our old friend, St Thomas Aquinas wrote quite a bit about good and evil coexisting in our fallen world. He said sometimes the two are so tightly interwoven that you couldn’t have certain types of good without certain types of evil. For example, he said simply, “there would be no virtue of the martyr without the cruelty of the tyrant.” Friends, God delights in our freedom, our intelligence, and our cooperation when we freely make the decision to accept God’s love. Without free will we cannot choose to love. Jesus’ explanation of the wheat and weed parable certainly helps when he says; “The harvest is the end of the age, and the harvesters are angels” and in the next verse he says; “The Son of Man will send his angels.” There is a very important take-away here every single Christian should remember. Eternal judgment belongs to God alone, not to anyone else – period. This is a consistent message Jesus gives us in all four Gospels but unfortunately, there are those who sometimes forget this simple divine fact about humanity’s relationship with the unlimited creator of the universe. We may perceive an individual as being bad or even intrinsically evil but judgment for their immortal souls belongs exclusively to God. I always like an old adage that goes like this, “if I ever get to heaven, I may be surprised by who I see there, and they may be even more surprised to see me.” I’ll admit, over the years for a long time, as I’ve meditated on this parable about weeds and wheat or last week’s parable about seeds, especially the ones falling into thorns choked by worldly anxiety, there was something always bothering me. You see, if we’re not careful both parables can make life, heaven, and hell sound kind of random or worse yet, they can make God’s love sound like it is exclusively reserved for preselected people. I know now however, there is nothing further from the truth. If you’ve lived life for a while and think back to times when you were say maybe,,, struggling in school, or first dating, or trying to make ends meet while raising a family, or competing for promotions at work, or trying to buy that first house, you realize there may have been times when your life wasn’t very spiritually fruitful. In fact, I now realize there were times in my own past when thoughts of God, salvation, or prayer were nowhere in my daily routine. I even wonder; was there a period in my life when I was one of those weeds or a seed in the thorns? Thankfully, with reflection on the whole of Scripture, guidance from the Church, and maybe some help from the Holy Spirit I realize now these parables are not “either / or” propositions. God doesn’t intentionally create some people as weeds and some people as wheat nor does God throw souls into the wind to randomly fall in the thorns, or on stony ground, or in fertile soil. If you’re not careful, you can come to those conclusions, however. You can read the Bible too narrowly and pick out verses here and there that help support your personal image of what you want God to be. Those tend to be the same people who like to do God’s judgment work for him. Here’s the thing; some of us here today may have actually spent some time as those ugly weeds but at some point, with God’s help, we decided to change and now we’re wheat growing in that good old fertile soil. My sisters and brothers, sin must never be viewed as a permanent state. Like we heard from the Book of Wisdom today, “you gave your children good ground for hope that you would permit repentance for their sins.” This is the greatest gift of our Christian faith; God loves us all so much, even great sinners, God is always ready to forgive. So, here’s a challenge and homework for us all today. Most of us know people out there from all age groups, but especially some of our youth, who may be temporarily living life like the weeds in our parable today or maybe tangled in those thorns of life’s tribulations. First and foremost, we must be confident, sin is not a permanent state of life, second, we don’t judge, third, pray for them no matter how nasty they may seem. And finally, if we’re really, really brave, we offer them a hand to pull them up and out of the weeds, rocks, or thorns into God’s fertile soil.
September 5, 2025
22nd Sunday in Ordinary Time 
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Paul T. Keil ,
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